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Central figures of American mainstream philosophy have at crucial points in their work been concerned with the concreteness of actual reality, but have in various ways been deflected to primarily technical issues of philosophical analysis. It is possible, however, to see in these concerns a line...
Material culture, strictly speaking, is substance culture. Nevertheless, studies on material culture are almost exclusively concerned with things. The specificities in the perception of substances and the related everyday practices are rarely taken into consideration. Although this can be...
In “Artefacts Without Agency,” Christian Illies and Anthonie Meijers articulate the basic framework of a notion identified as “Action Schemes.” We identify an internal inconsistency in their account and offer concrete suggestions on how to avoid it.
In 2003, Peter Singer and others sounded a warning in the pages of the journal Nanotechnology that research into the ethical, social, and legal implications (ELSI) of nanotechnology was increasingly lagging behind research into nanotechnology itself. More recently, Alfred Nordmann and Arie Rip...
Husserl’s Crisis argues that early modern science, exemplified in Galileo, separates the Lifeworld from a world of science by forgetting its origins in bodily perception on the one side, and the practices which found the science on the other. This essay argues that, rather, by overemphasizing...
We compare the role of Cartesian assumptions in the symbol grounding problem and in the Myth of the Given: We argue that the Sellars–McDowell critique of the Myth of the Given and, in particular, its use of the concept of normativity can provide useful resources for responding to the symbol...
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