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This article attempts to reconstruct Kant's view on the self-opacity of the empirical subject by exploring three aspects of his work: the unconscious, moral incentives and moral genealogy, and rule-following practice. `Self-opacity' means that one is unable to give an account of one's everyday...
In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes,...
In this article I offer a way of interpreting Richard Rorty's political suggestions. I believe Rorty's lack of offering concrete proposals for dealing with the usual key problems of liberalism is deliberate. I look at this lack from a generous point of view and claim that what Rorty offers us is...
Habermas charges that Foucault's work `cannot account for its normative foundations'. Responses to Habermas have consisted mostly of, on one hand, attempts to identify foundational normative assumptions implicit in Foucault's work, and, on the other hand, attempts to show that Foucault's work...
This article queries the sense of `violence' in Derrida's early work, especially Of Grammatology . After a thorough reading of Derrida's analyses, and an inspection of his own moral and political rhetoric interspersed through his writing on writing, I offer a criticism of Derrida's treatment of...
In this article I rethink Rawls' conception of international economic justice, with a particular focus on international trade. I ground my normative argument on a different interpretation of the concepts of basic structure and of basic institution. I use the contemporary international trading...
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