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This article suggests that the current discourses of globalization in anthropology, cultural studies and post-colonial studies are expressions and elaborations on a specific socially positioned perspective that has become a contender for a new ideological representation of the world. It is...
Cross-culturally comparable `units of culture' may be found in the experience of immigrants for whom certain experiential domains of meaning from the `first culture' are brought into comparison and contrast with corresponding domains in the `second culture'. The notion of domains is here...
Understanding the epistemological nature of archaeological units, or types, is critical to archaeological research. Two aspects of units underpin the issue. First, ideational units must not be conflated with empirical units. Ideational units are units of measurement; empirical units are the...
A. Irving Hallowell challenged those involved in cross-cultural research to establish the categories used for making comparisons through an examination of how experience is endowed with meaning within the context of culturally constituted behavioral environments. Here, published comparative...
Political discourse in the Norwegian welfare state is characterized by the ambition to establish and secure universal welfare. In comparative terms, it has been quite successful in translating utopian goals to practical politics. The modernization of Norway, more so than most other western...
Sir Edward B. Tyler saw ethnology and ethnography as the twin pillars of cultural anthropology. Yet, ethnology has had a marginal role in anthropology compared to ethnography. The inductive comparative approach developed by George Peter Murdock has never been part of mainstream anthropology. The...
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