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2018 Qui Parle
This essay uses constructions of avowed fiction from modern Western literature and criticism (Erich Auerbach, Virginia Woolf, William Faulkner) to question the sense of reality constructed by dominant social discourses that claim to be the mere expression of reality. Avowed fiction has in fact an “epistemological” privilege: it is not obliged to deny its fictional character. It must build and make visible these modes of presentation of situations and the connection of events that appear elsewhere to be imposed by the very obviousness of the real. In such a way it can better teach us the multiple ways of creating a sense of reality and their links with the forms of the social order.
2018 Qui Parle
This essay gathers two contributions to conferences or panels delivered in 2015 and 2016. The liminal figure relating both incompletes is the Sammler, as discussed in two texts by Walter Benjamin: “Eduard Fuchs, der Sammler und der Historiker” (“Eduard Fuchs: Collector and Historian”) and “Ich packe meine Bibliothek aus: Eine Rede über das Sammeln” (“Unpacking My Library: A Talk about Collecting”).
2018 Qui Parle
This essay brings a process approach to the One-Many problem as treated in Gilles Deleuze’s thought, by focusing on the work of Ṣadr al-Dīn Muhammad al-Shīrāzī (Shiraz, 1571–1640). First acknowledging Avicenna’s concept of the univocity of being (attributed to John Duns Scotus) that influenced Deleuze, this essay examines how later Islamic philosophy, only recently transmitted to the West, provides methods for a lively process-based ontology. It compares Ṣadrā’s process cosmology to those of Gottfried Wilhelm von Leibniz and Alfred North Whitehead and examines his critique of abstraction in light of tashkīk, systematic ambiguity or modulation. The essay argues that Ṣadrā’s influence can make generative contributions to Deleuzean thought in terms of process realism, tashkīk as disjunctive synthesis, immanent causality, singularity, and an optimistic, world-oriented approach. Ṣadrā’s work allows us to rethink the boundary between philosophy and theology, and the essay proposes means to de-transcendentalize religious philosophy, if necessary.
2018 Qui Parle
This essay is a study of the notion of representation—its relation to difference, politics, diaspora, otherness, truth, and doxa—within Stuart Hall’s work. The reevaluation of this concept in terms of dialectics and différance, or of blackness and innocence, is shown to be an abiding preoccupation of Hall’s work. In particular, because blackness (or its notion) is never innocent, this essay explores the consequences of a certain undecidability that attends any encounter between representation and difference. And it is this X—its shaping of black meaning and life—that alerts us to an unsettling tension in Hall’s work that no knowledge or encounter can fill and that leads to a purely negative reassessment of the racial imperatives of certain truths.
Laqueur, Thomas;Nehamas, Alexander
2018 Qui Parle
This essay is an exchange between friends and scholars Thomas Laqueur and Alexander Nehamas. Laqueur offers a number of possible answers to the question “Why is a dog a man’s best friend?” as he explicates and analyzes a varied historical record of archaeological evidence, philosophy, art, and literature. Laqueur builds on Aristotle’s conception of friendship as he explores what types of friendships we humans have with dogs and how such relationships may benefit both species. Nehamas responds to Laqueur’s text and Aristotle on philia as he traces the limits of human relationships with dogs as well as human friends.
2018 Qui Parle
During the interwar period, internationalists declared Hawai‘i the “new Geneva” of the Pacific: a locus for regional diplomacy, social reform, and cross-cultural exchange. This article examines the Pan-Pacific Women’s Association (PPWA) as part of the emerging Honolulu-based Pan-Pacific internationalist movement. The PPWA enacted social reform grounded in ideals of antiracism, affective connection, and cross-cultural exchange. The article recuperates “friendship” in two ways: first, as a fundamental tenet of Pacific interwar internationalist praxis, and second, as an analytic attuned to internationalism’s entanglements with empire, race, gender, and sexuality. Despite the PPWA’s progressive antiracist liberal cosmopolitanism, the ideology and practice of international and interracial friendship often consolidated, rather than dismantled, hierarchies of race, nationality, class, gender, and sexuality.
Ruffin, Jessica;Stirner, Simone
2018 Qui Parle
In this experimental essay authors and friends Jessica Ruffin and Simone Stirner explore the question of friendship through a dialogic exchange, engaging with friendship as a theoretical concept alongside their own personal histories and relationships. Emails exchanged beneath and between the dialogue lay bare the various registers of friendship and collaboration.