journal article
LitStream Collection
doi: 10.1007/BF02354521pmid: 24264631
The historical interplay between psychiatry and religion is placed in a contemporary context here. In their zeal to embrace new discoveries and technologies in neurophysiology, modern psychiatrists are losing sight of spiritual and cultural dimensions. From a biological perspective, there is confusion about what constitutes a cause, a concomitant, or a consequence of mental illness. Computer metaphors are being used to explain mental illness. This article examines such trends and questions whether, in the decade of the brain, psychiatry is in danger of losing its soul.
Richter, Angelika; Zonner, Lori
doi: 10.1007/BF02354523pmid: 24264633
Experiences over five years interacting with patients as the clown Jingles and the experiment and experience of one afternoon as the clown Hairie in a hospital led the authors to reflect on the deeper meaning of clowns, their appearance during the centuries, their impact on people and relation to ministry. The presence of a clown changes the atmosphere and dynamics; clowns touch people in their deep feelings and may free them to laugh, to cry, or to play. Relating to others in lively ways brings up questions about the connections between the clown and God.
doi: 10.1007/BF02354525pmid: 24264635
The nature of the spiritual journey inevitably leads us to examine our fears, doubts, and conflicts, in life and in our spiritual communities. Psychology and a true spiritual theology acknowledge an unconscious part of ourselves that is the reservoir for suppressed fears, pain, and anger. Unless these conflicted emotions and related experiences or imaginings are sought out and examined, an authentic spiritual search is denied. The result will be a superficial cognitive belief-system, predicated exclusively on shoulds, oughts, and constant accommodation. To make free, intelligent, mature decisions in our search, we need always to ascertain what we want that will bring fulfillment and spiritual and emotional freedom. This can only be done if we truly own the repressed, hidden, negative memories and behavior that often become self-destructive unconscious determinants. The psychological reality is that unless we look at the shadow part of ourselves, the part that is repressed, denied, hidden and which we often find discomforting, it will surface eventually in a more unhealthy, destructive fashion.
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doi: 10.1007/BF02354526pmid: N/A