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Monatshefte, Vol. 106, No. 2, 2014 questions of translation will keep the debates which her work is bound to stir in philosophy as well as in emotion studies sharply focused. It is Pahl's intention not merely to contribute to both of these fields of inquiry but to bring them into a more intimately self-critical and mutually unsettling dialogue with each other. Such dialogue, she suggests, might well be focused around the question of how to translate key terms in the Hegelian text. While the considerable stakes of translation are explored throughout her study, let me limit myself here to a few particularly significant moments. The first concerns her understanding of sympathy more in terms of nachempfinden with its connotations of imitation and belatedness associated with the prefix "nach-" and defined as a transport that moves the other and the self than in the more traditional terms of Einfuhlung and Gefuhlsphilosophie (114 ¨ ¨ 115). Similarly, she rightly takes great pains to emphasize the difference Hegel makes between acknowledging [Anerkennen] and recognition [Erkennen or Wiedererkennen] (120). Whereas the latter terms suggest a confirmation of what one already knows, the former is not based on previous knowledge. Instead, it implies
Monatshefte – University of Wisconsin Press
Published: Jun 6, 2014
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