Access the full text.
Sign up today, get DeepDyve free for 14 days.
References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.
Responses & Replies 387 I would like to express my thanks to the editors of CRI for giving me the opportunity to respond to Yuri Pines's critical review of my book Daoism and Anarchism, and also to Pines himself for pointing out parts of the book he admires and also for pointing out the unfortunate typographical errors and other mistakes in translation and transliteration in the first part of the book and one appendix. I have to say, however, that most of Pines's criticism is a classic case of missing the forest for the trees, in that his review somehow fails to mention the main thesis of the book, a thesis that I could be more fairly criticized for repeating excessively throughout every chapter. In this book, my attempt is not to look at antimonarchical critiques of the state in general or at utopian goals of full equality. Instead the book's main thesis is that the basic idea at the root of all types of anarchism is that the state rules for itself when it can, not on behalf of an aggregate of individuals (as in classic liberalism), a complex web of interest groups (à la liberal/pluralism), society
China Review International – University of Hawai'I Press
Published: Apr 15, 2012
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.