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Beijing Opera Costumes: The Visual Communication of Character and Culture (review)

Beijing Opera Costumes: The Visual Communication of Character and Culture (review) Reviews 83 6. Chan, Religious Trends in Modern China, p. 264. "Politicized ruxue" and "political ruxue" are terms appropriated from Jiang Qing in John Makeham, Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse (Cambridge, MA: Harvard University Press, 2008), p. 265. 7. Philip L. Wickeri, Reconstructing Christianity in China: K. H. Ting and the Chinese Church (Maryknoll, NY: Orbis Books, 2008), reviewed in CRI 15, no. 1 (2008): 46­58. 8. A personal conversation with Rev. Cai Wenhao (1913­1993) in Hangzhou, Zhejiang, 1981. An excellent companion volume or even sequel to the Bol volume is John Makeham, Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse (Cambridge, MA: Harvard University Press, 2008). Makeham doesn't acknowledge the growing interest in Confucianism at the popular level, represented by unprecedented response to Yu Dan of Beijing Teacher College whose TV lectures and book on the Analects, though quite watered down, nevertheless, attracted tens of millions in China. ("She Makes Confucius Cool Again," Los Angeles Times, May 7, 2007, and "In Changing Times, Many Find Wisdom in Confucius," Christian Science Monitor, July 10, 2007). 9. See Daniel A. Bell's Communitarianism and Its Critics (Oxford: Clarendon Press, 1993); East Meets West: Human Rights and Democracy http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png China Review International University of Hawai'I Press

Beijing Opera Costumes: The Visual Communication of Character and Culture (review)

China Review International , Volume 16 (1) – Sep 15, 2009

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Publisher
University of Hawai'I Press
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Copyright © University of Hawai'I Press
ISSN
1527-9367
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Abstract

Reviews 83 6. Chan, Religious Trends in Modern China, p. 264. "Politicized ruxue" and "political ruxue" are terms appropriated from Jiang Qing in John Makeham, Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse (Cambridge, MA: Harvard University Press, 2008), p. 265. 7. Philip L. Wickeri, Reconstructing Christianity in China: K. H. Ting and the Chinese Church (Maryknoll, NY: Orbis Books, 2008), reviewed in CRI 15, no. 1 (2008): 46­58. 8. A personal conversation with Rev. Cai Wenhao (1913­1993) in Hangzhou, Zhejiang, 1981. An excellent companion volume or even sequel to the Bol volume is John Makeham, Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse (Cambridge, MA: Harvard University Press, 2008). Makeham doesn't acknowledge the growing interest in Confucianism at the popular level, represented by unprecedented response to Yu Dan of Beijing Teacher College whose TV lectures and book on the Analects, though quite watered down, nevertheless, attracted tens of millions in China. ("She Makes Confucius Cool Again," Los Angeles Times, May 7, 2007, and "In Changing Times, Many Find Wisdom in Confucius," Christian Science Monitor, July 10, 2007). 9. See Daniel A. Bell's Communitarianism and Its Critics (Oxford: Clarendon Press, 1993); East Meets West: Human Rights and Democracy

Journal

China Review InternationalUniversity of Hawai'I Press

Published: Sep 15, 2009

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