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, hope, and love of Philemon (vv. 5 –7); it is in this context that the heart of Paul’s appeal to Philemon is grounded in his apprehension of ‘all the good that is ours in Christ’ (v. 6), and the thought ...
about women speaking in church. No 1st Corinthians 16: 13 Paul’s concluding remarks to the Corinthians . Yes Galatians 3:28 Paul’s statement about “no male and female” in Christ. No 1st Timothy 2 :8–15 ...
. Counterbalanced by some good words from Romans 8: 38; by ‘supports’ from Jeremiah 3 in his temptations to doubt (GA 112); by ‘a sweet glance’ from 2 Corinthians 5 : 21, ‘for he hath made him to be sin, for us who ...
’ extends the claim beyond the 1790s, and in his next chapter Makdisi will insist that we should not read ‘the later work … as a kind of apolitical quietism’. 5 Blake himself could be said to have encouraged ...
geÞohtum and him mid weorcum fulgæð (Þeah hi him on mod cumen)’ (Ps(P) 23.4, ‘he who does not turn his mind after idle thoughts and carry them out with works (though they come into his mind )’).44 The Old ...
to strive for perfection. Whatever the standards at St. Paul's , he could only be disappointed. As Lupton rightly points out , ‘Colet plainly held up the Dionysian writings as a glass to his own times. Again ...
; Hunter 2010; Riesebrodt 2010). Though scholars have long recognized how sacred texts—through processes of collective reading , ( re )interpretation, and even modification—facilitate the former task ...
), Christ is presented as the ultimate divine-human ruler. 5 The words κύριος ( 2 :11) and σωτήρ (3:20) are epithets that befit his position as ruler over all, rivalling Caesar. The acclamation of him ( 2 :10–11 ...
Bible puts the words of St Paul of which Knox is so fond, and which are wheeled out repeatedly in the period to vindicate male supremacy, ‘the head of the woman is the man’ (1 Corinthians 11.3). Having ...
is exactly what Paul warns against in his first letter to the Corinthians .42 Ultimately, Longarine’s sally makes the group laugh so much that they are unable to continue the skirmish. As Antónia Szabari argues ...
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