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Hume's Natural History of Religion

Hume's Natural History of Religion Hume Studies , pp. 255-274 MICHEL MALHERBE Even though The Natural History of Religion has been said to be one of the first books in the history of religions, it is not much studied for interpreting Hume's philosophy taken as a whole. Nevertheless, its structure is quite clear: after specifying the purpose of the work by distinguishing between the question of the foundation of religion in reason and the question of its origin in human nature, Hume goes over the story of the evolution of religion, from polytheismÂ--its primitive formÂ--to theism (sections I-VIII). He then develops a comparison between these two kinds of religion, evaluating them from several points of view, and closes with a rather whimsical conclusion emphasizing the necessity of scepticism in these matters. The Natural History is written in an easy style and the reader enjoys its progression. Hume uses the same method of composition as the one he had tested with success in several of his Essays: a claim is put forth; then the proof is provided, which mixes some historical material with more abstract argu- ments; finally, several general considerations are stated, which are supposed to be profitable to the public. But if http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Hume Studies Hume Society

Hume's Natural History of Religion

Hume Studies , Volume 21 (2) – Jan 26, 1995

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Publisher
Hume Society
Copyright
Copyright © Hume Society
ISSN
1947-9921
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Abstract

Hume Studies , pp. 255-274 MICHEL MALHERBE Even though The Natural History of Religion has been said to be one of the first books in the history of religions, it is not much studied for interpreting Hume's philosophy taken as a whole. Nevertheless, its structure is quite clear: after specifying the purpose of the work by distinguishing between the question of the foundation of religion in reason and the question of its origin in human nature, Hume goes over the story of the evolution of religion, from polytheismÂ--its primitive formÂ--to theism (sections I-VIII). He then develops a comparison between these two kinds of religion, evaluating them from several points of view, and closes with a rather whimsical conclusion emphasizing the necessity of scepticism in these matters. The Natural History is written in an easy style and the reader enjoys its progression. Hume uses the same method of composition as the one he had tested with success in several of his Essays: a claim is put forth; then the proof is provided, which mixes some historical material with more abstract argu- ments; finally, several general considerations are stated, which are supposed to be profitable to the public. But if

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Hume StudiesHume Society

Published: Jan 26, 1995

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