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What's Morality Got to Do with It? Benevolent Hegemony in the International System of South Asia

What's Morality Got to Do with It? Benevolent Hegemony in the International System of South Asia To understand whether ideas matter in international politics and if they can be agents of systemic transformation, one must examine the debate about the "benevolent" hegemony of the United States. Supporters of moral American hegemony claim that the spread of its moral values worldwide will bring about an international transformation. In short, hegemony serves a universal good. A similar claim has been made about the ancient international system of South Asia. The claim here is that the rule of Asoka—the Indian ruler credited with spreading Buddhism and nonviolence to the rest of the world—was committed to the collective good and to the propagation of an ethical code of conduct— dhamma . On this view, Asokan moral hegemony produced a peaceful South Asia. Against this view, this article shows how ideational variables such as dhamma were bound up with material interests to serve the strategic goals of Asokan hegemony in the international system of South Asia. It lends support to the realist conception of the world where strategic deployment of ideational variables and material interests enhance state power, thereby offering the best explanation of seemingly moral behavior. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Comparative Studies of South Asia, Africa and the Middle East Duke University Press

What's Morality Got to Do with It? Benevolent Hegemony in the International System of South Asia

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Publisher
Duke University Press
Copyright
Duke University Press
ISSN
1089-201X
eISSN
1548-226X
DOI
10.1215/1089201X-2009-012
Publisher site
See Article on Publisher Site

Abstract

To understand whether ideas matter in international politics and if they can be agents of systemic transformation, one must examine the debate about the "benevolent" hegemony of the United States. Supporters of moral American hegemony claim that the spread of its moral values worldwide will bring about an international transformation. In short, hegemony serves a universal good. A similar claim has been made about the ancient international system of South Asia. The claim here is that the rule of Asoka—the Indian ruler credited with spreading Buddhism and nonviolence to the rest of the world—was committed to the collective good and to the propagation of an ethical code of conduct— dhamma . On this view, Asokan moral hegemony produced a peaceful South Asia. Against this view, this article shows how ideational variables such as dhamma were bound up with material interests to serve the strategic goals of Asokan hegemony in the international system of South Asia. It lends support to the realist conception of the world where strategic deployment of ideational variables and material interests enhance state power, thereby offering the best explanation of seemingly moral behavior.

Journal

Comparative Studies of South Asia, Africa and the Middle EastDuke University Press

Published: Jan 1, 2009

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