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French politics in the 1990s was full of debates about universalism. Whatever the issueâcitizenship for North African immigrants, greater access to political ofï¬ce for women, or domestic partnership for homosexual couples (to take only the most prominent)âits proponents and Copyright 2004 by Brown University and d i f f e r e n c e s : A Journal of Feminist Cultural Studies 15:2 d i f f e r e n c e s critics framed their arguments as critiques of, appeals to, or defenses of a universalism thought to be distinctively French. And not just French, but republican. Universalism was taken to be the deï¬ ning trait of the French republic, its most enduring value, its most precious asset. To accuse someone of betraying universalism was tantamount to accusing them of treason. It is important to note that the debates about universalism in the 1990s were not conï¬ ned (as they were in that period in the u.s.) to lofty academic circles or arcane theoretical texts. They were instead at the very center of politics: they resounded in the National Assembly and ï¬ lled the pages of daily newspapers. Nor was universalism just a slogan; it
differences: A Journal of Feminist Cultural Studies – Duke University Press
Published: Jan 1, 2004
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