Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

"They will come from the other side of the sea": Prophecy, Ethnogenesis, and Agency in Yaqui Narrative

"They will come from the other side of the sea": Prophecy, Ethnogenesis, and Agency in Yaqui... For Mexico's Yaqui Indians, ethnic identity is both represented and renegotiated in narrative moments. In this article, I examine the process of narrative self-fashioning through the lens of the "Talking Tree," a story that portrays Yaqui ethnogenesis as a reaction to a prophecy of Spanish conquest. I contend that this narrative accords the Yaquis a level of agency that ordinary histories do not, refiguring them as informed actors in the determination of their own destiny. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of American Folklore American Folklore Society

"They will come from the other side of the sea": Prophecy, Ethnogenesis, and Agency in Yaqui Narrative

Journal of American Folklore , Volume 116 (462) – Jul 11, 2003

Loading next page...
 
/lp/american-folklore-society/they-will-come-from-the-other-side-of-the-sea-prophecy-ethnogenesis-gQ8y4esZTx

References

References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.

Publisher
American Folklore Society
Copyright
Copyright © 2003 by the Board of Trustees of the University of Illinois.
ISSN
1535-1882
Publisher site
See Article on Publisher Site

Abstract

For Mexico's Yaqui Indians, ethnic identity is both represented and renegotiated in narrative moments. In this article, I examine the process of narrative self-fashioning through the lens of the "Talking Tree," a story that portrays Yaqui ethnogenesis as a reaction to a prophecy of Spanish conquest. I contend that this narrative accords the Yaquis a level of agency that ordinary histories do not, refiguring them as informed actors in the determination of their own destiny.

Journal

Journal of American FolkloreAmerican Folklore Society

Published: Jul 11, 2003

There are no references for this article.