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Husserl on Intentionality as an Essential Property of Consciousness

Husserl on Intentionality as an Essential Property of Consciousness In the phenomenological tradition intentionality is considered to be an essential property of consciousness. Philosophers from this tradition (Brentano, Husserl, Sartre, etc.) generally share the following two commitments: (i) intentionality is an essential property of consciousness; and (ii) all intentional states are directed at, and are intentionally related to, objects. This view of consciousness has two pressing problems. Firstly, philosophers such as John Searle and David Rosenthal have suggested raw feelings and some forms of seemingly undirected and thus non-intentional feelings as counterexamples to the essential intentionality of conscious states. Secondly, some analytical philosophers and Husserlian scholars inspired by Frege, such as Smith and Føllesdal, deny that every intentional state is related to a correlative object. This paper presents a Husserlian view concerning the essential intentionality of consciousness. It will be shown that both problems can be successfully dealt with from an essentially Husserlian and phenomenological perspective. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Frontiers of Philosophy in China Brill

Husserl on Intentionality as an Essential Property of Consciousness

Frontiers of Philosophy in China , Volume 9 (1): 87 – Jan 1, 2014

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Publisher
Brill
Copyright
Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1673-3436
eISSN
1673-355X
DOI
10.3868/s030-003-014-0006-1
Publisher site
See Article on Publisher Site

Abstract

In the phenomenological tradition intentionality is considered to be an essential property of consciousness. Philosophers from this tradition (Brentano, Husserl, Sartre, etc.) generally share the following two commitments: (i) intentionality is an essential property of consciousness; and (ii) all intentional states are directed at, and are intentionally related to, objects. This view of consciousness has two pressing problems. Firstly, philosophers such as John Searle and David Rosenthal have suggested raw feelings and some forms of seemingly undirected and thus non-intentional feelings as counterexamples to the essential intentionality of conscious states. Secondly, some analytical philosophers and Husserlian scholars inspired by Frege, such as Smith and Føllesdal, deny that every intentional state is related to a correlative object. This paper presents a Husserlian view concerning the essential intentionality of consciousness. It will be shown that both problems can be successfully dealt with from an essentially Husserlian and phenomenological perspective.

Journal

Frontiers of Philosophy in ChinaBrill

Published: Jan 1, 2014

Keywords: Husserl; consciousness; intentionality

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