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theological or cosmological principles, whereas hardly anybody would lay down their lives to defend a belief in horoscopes and homeopathy. Why?" (p.1l9 - chapter 7) . On the back cover of Modes, Stephen Mithen of University of Reading gushes that the book is "a huge step forward in our understanding of religion." Many readers of Whitehouse's book will see it differently, for at least two reasons. First, it seems if one were to launch a new theory of religion one would want to reference some of the other great thinkers who have theorized similarly on religion and, with some clarity, indicate how this new theory improves upon other religious conceptualizations. Whitehouse gives only one sentence to Freud and in his entire work there is not one reference to psychology of religion's big name theorizer: William _ J~o_u_r_n_a_l_o/..j'7fTl~~~End-Theology (2007) and vol. 6 no. 2 - rn James, (Harvard, 1880-1907). One would assume, that since Modes is anchored in cognitive science, Jerome Kagan's (also of Harvard) paradigm shifting research would be discussed. He does cite other researchers and theorists, which generally support his point of view but Whitehouse's failure to devote at least a chapter to foundational thinkers such as
Journal of Youth and Theology – Brill
Published: Feb 17, 2007
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