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HINTIKKA AND WHEWELL ON ARISTOTELIAN INDUCTION

HINTIKKA AND WHEWELL ON ARISTOTELIAN INDUCTION HINTIKKA AND WHEWELL ON ARISTOTELIAN INDUCTION Ilkka NIINILUOTO University of Helsinki Aristotle is one of the early masters of analytic philosophy who has attracted the attention of Jaakko Hintikka (see Hintikka, 1973). Inductive inference is one of the main areas of Hintikka's own systematic work within the philosophy of science. So it is almost inevitable that Hintikka has also combined his interests and written a paper on Aristotle's account on induction (Hintikka, 1980). As Hintikka has always enjoyed philosophical argumentation and de­ bate, it is equally inevitable that his interpretation of epagoge poses an important challenge to the Received View among Aristotle schol­ ars. In this paper, I shall compare Hintikka's treatment to William Whewell's criticism of Aristotle. Whewell's paper was first publish­ ed in 1850 and then largely forgotten - or at least ignored by later scholars. Its interpretation also deviates from the Received View, but in a way that is different from, and perhaps in some respects more plausible, than Hintikka's account 130 years later. 1. Aristotle on epagoge Aristotle's term epagoge is usually translated as induction. It occurs, apparently in different senses, in the major works on rhetoric, topics, and analytics. The interpretation of these short http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Grazer Philosophische Studien Brill

HINTIKKA AND WHEWELL ON ARISTOTELIAN INDUCTION

Grazer Philosophische Studien , Volume 49 (1): 13 – Aug 12, 1994

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Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0165-9227
eISSN
1875-6735
DOI
10.1163/18756735-90000581
Publisher site
See Article on Publisher Site

Abstract

HINTIKKA AND WHEWELL ON ARISTOTELIAN INDUCTION Ilkka NIINILUOTO University of Helsinki Aristotle is one of the early masters of analytic philosophy who has attracted the attention of Jaakko Hintikka (see Hintikka, 1973). Inductive inference is one of the main areas of Hintikka's own systematic work within the philosophy of science. So it is almost inevitable that Hintikka has also combined his interests and written a paper on Aristotle's account on induction (Hintikka, 1980). As Hintikka has always enjoyed philosophical argumentation and de­ bate, it is equally inevitable that his interpretation of epagoge poses an important challenge to the Received View among Aristotle schol­ ars. In this paper, I shall compare Hintikka's treatment to William Whewell's criticism of Aristotle. Whewell's paper was first publish­ ed in 1850 and then largely forgotten - or at least ignored by later scholars. Its interpretation also deviates from the Received View, but in a way that is different from, and perhaps in some respects more plausible, than Hintikka's account 130 years later. 1. Aristotle on epagoge Aristotle's term epagoge is usually translated as induction. It occurs, apparently in different senses, in the major works on rhetoric, topics, and analytics. The interpretation of these short

Journal

Grazer Philosophische StudienBrill

Published: Aug 12, 1994

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