Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

A Vanitas Still Life of 1621 by Jacques de Gheyn II: a Reflection of Neo-Stoic ideas

A Vanitas Still Life of 1621 by Jacques de Gheyn II: a Reflection of Neo-Stoic ideas 246 B.A. HEEZEN-STOLL A Vanitas Still Life of 1621 by Jacques de Gheyn II: a Reflection of Neo-Stoic ideas /lcr(.v?!? ? I. Berystri?rrr (Note 1), Dutch 7 7f//-r?f/?Nry vanitas luere meant make peo- ple reflect on the shortness tbe-fragility carvd the !?7??!'fy ?n'?? and arc character- ized by a serious, everr morhid, atmosphere attrilmtable to the moral- istic approach o f the and in particular Calpinism, which Leiden Unipcrsity (Jlas a concluded that the ill them r?rc?c?f!? the arts, sciences, prosperity, power and pleasures are 110t only doomed to perish, but also constitute a r??arr2iry?1 a,gai11st pride irr knowled?e the sin f iilness to which art, pot.ver and pleasure can lead. However, on closer study (Note 2), this morhid character ofter? appears to he while the so- metimes very positive approach to the arts and sciences ccasts doubts on tlte idea that they trorrsrnit a The inscriptions on Hendrik Note 3), j'or example, glorUy the arts and sciences and this appreciation is underlined by o f Hercules at hottorn left, the virtuous hero who tlrrov?Jh Iris laborlrs syrrtbolizes Fortitudo, the quality needed to carry a task tlrrough to a ,good cnd. True, the srTUfjed candle, hour??luss, skull and http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Oud Holland - Quarterly for Dutch Art History Brill

A Vanitas Still Life of 1621 by Jacques de Gheyn II: a Reflection of Neo-Stoic ideas

Loading next page...
 
/lp/brill/a-vanitas-still-life-of-1621-by-jacques-de-gheyn-ii-a-reflection-of-nnynM6YRuv

References

References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.

Publisher
Brill
Copyright
© 1979 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0030-672x
eISSN
1875-0176
DOI
10.1163/187501779X00032
Publisher site
See Article on Publisher Site

Abstract

246 B.A. HEEZEN-STOLL A Vanitas Still Life of 1621 by Jacques de Gheyn II: a Reflection of Neo-Stoic ideas /lcr(.v?!? ? I. Berystri?rrr (Note 1), Dutch 7 7f//-r?f/?Nry vanitas luere meant make peo- ple reflect on the shortness tbe-fragility carvd the !?7??!'fy ?n'?? and arc character- ized by a serious, everr morhid, atmosphere attrilmtable to the moral- istic approach o f the and in particular Calpinism, which Leiden Unipcrsity (Jlas a concluded that the ill them r?rc?c?f!? the arts, sciences, prosperity, power and pleasures are 110t only doomed to perish, but also constitute a r??arr2iry?1 a,gai11st pride irr knowled?e the sin f iilness to which art, pot.ver and pleasure can lead. However, on closer study (Note 2), this morhid character ofter? appears to he while the so- metimes very positive approach to the arts and sciences ccasts doubts on tlte idea that they trorrsrnit a The inscriptions on Hendrik Note 3), j'or example, glorUy the arts and sciences and this appreciation is underlined by o f Hercules at hottorn left, the virtuous hero who tlrrov?Jh Iris laborlrs syrrtbolizes Fortitudo, the quality needed to carry a task tlrrough to a ,good cnd. True, the srTUfjed candle, hour??luss, skull and

Journal

Oud Holland - Quarterly for Dutch Art HistoryBrill

Published: Jan 1, 1979

There are no references for this article.