Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

The Promise of Constructive Comparative Ecclesiology: Partial Communion

The Promise of Constructive Comparative Ecclesiology: Partial Communion <jats:sec><jats:title>Abstract</jats:title><jats:p>Constructive comparative ecclesiology is the method used by the Faith and Order Commission in its transdenominational documents. The method aims at characterizations of the Church that are inclusive of as many churches as possible. These interpretations thus represent an existential ecclesial existence that is shared by Christians across the churches. This common existential ecclesial existence can be the basis for partial communions among churches, that is, communions that recognize common ecclesial bonds despite substantial ecclesial differences that prevent full communion. The thesis of this essay, then, is that the usefulness of constructive comparative ecclesiology lies in its encouragement of partial communion among the churches.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Ecclesiology Brill

The Promise of Constructive Comparative Ecclesiology: Partial Communion

Ecclesiology , Volume 4 (2): 183 – Jan 1, 2008

Loading next page...
 
/lp/brill/the-promise-of-constructive-comparative-ecclesiology-partial-communion-IALJJFFxCt

References

References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.

Publisher
Brill
Copyright
© 2008 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1744-1366
eISSN
1745-5316
DOI
10.1163/174413608X308618
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>Constructive comparative ecclesiology is the method used by the Faith and Order Commission in its transdenominational documents. The method aims at characterizations of the Church that are inclusive of as many churches as possible. These interpretations thus represent an existential ecclesial existence that is shared by Christians across the churches. This common existential ecclesial existence can be the basis for partial communions among churches, that is, communions that recognize common ecclesial bonds despite substantial ecclesial differences that prevent full communion. The thesis of this essay, then, is that the usefulness of constructive comparative ecclesiology lies in its encouragement of partial communion among the churches.</jats:p> </jats:sec>

Journal

EcclesiologyBrill

Published: Jan 1, 2008

Keywords: NATURE AND MISSION OF THE CHURCH; EUCHARIST AND MINISTRY; ECCLESIOLOGY (COMPARATIVE, ECUMENICAL, TRANSDENOMINATIONAL); FAITH AND ORDER COMMISSION; COMMUNION (AMONG CHURCHES, PARTIAL, IMPERFECT); BAPTISM; WORLD COUNCIL OF CHURCHES

There are no references for this article.