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How Many R. Hamnunas In The Babylonian Talmud? A Study In Talmudic Chronology

How Many R. Hamnunas In The Babylonian Talmud? A Study In Talmudic Chronology © Koninklijke Brill NV, Leiden, 2007 Review of Rabbinic Judaism 10.1 Also available online – www.brill.nl 1 On R. Hamnuna’s geographical location, see M. Beer, Amorai Bavel: Perakim be- Hayei ha-Kalkalah (Ramat Gan, 1975), p. 235, n. 42. See also J. Joël, “Beiträge zur Geographie des Talmud,” in MGWJ 16 (1972), pp. 386–387. On the various proposals concerning the standing of R. Hamnuna in the academy of Sura, see esp. S.K. Mirsky, “ Le-Sidrei ha-Yeshivot be-Bavel be-Tekufat ha-Amora’im ,” in Horeb 3 (1937), p. 121; I. Halevy, Dorot ha-Rishonim (Berlin and Vienna, 1920), p. 410; J.S. Zuri, Shilton Reshut ha-Golah ve-ha-Yeshivot (Tel Aviv, 1939), pp. 84–87; idem, Rav ( Jerusalem, 1925), pp. 198, 252 ; Z. Yavetz, Toldot Yisrael (Tel Aviv, 1938), vol. 7, p. 113 and n. 14. See also, below, n. 2. Our discussion does not include the Tanna named “R. Hamnuna of Babylonia,” the teacher of R. Hanina (Y. Ta. 4:2, 68a; see Z. Frankel, Mavo ha-Yerushalmi [Breslau, 1870 (reprint ed.: Jerusalem, 1967)], p. 76; A. Hyman, Toldot Tannaim ve-Amoraim [ Jerusalem, 1964], vol. 1, p. 376; Yavetz, Toldot Yisrael , 20), or Amoraim who bore additional names (“R. Hamnuna Saba,” “R. Hamnuna Zuta”), who http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Review of Rabbinic Judaism Brill

How Many R. Hamnunas In The Babylonian Talmud? A Study In Talmudic Chronology

Cohen, Barak S.
Review of Rabbinic Judaism , Volume 10 (1): 95 – Jan 1, 2007
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Publisher
Brill
Copyright
© 2007 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1568-4857
eISSN
1570-0704
DOI
10.1163/157007007781191880
Publisher site
See Article on Publisher Site

Abstract

© Koninklijke Brill NV, Leiden, 2007 Review of Rabbinic Judaism 10.1 Also available online – www.brill.nl 1 On R. Hamnuna’s geographical location, see M. Beer, Amorai Bavel: Perakim be- Hayei ha-Kalkalah (Ramat Gan, 1975), p. 235, n. 42. See also J. Joël, “Beiträge zur Geographie des Talmud,” in MGWJ 16 (1972), pp. 386–387. On the various proposals concerning the standing of R. Hamnuna in the academy of Sura, see esp. S.K. Mirsky, “ Le-Sidrei ha-Yeshivot be-Bavel be-Tekufat ha-Amora’im ,” in Horeb 3 (1937), p. 121; I. Halevy, Dorot ha-Rishonim (Berlin and Vienna, 1920), p. 410; J.S. Zuri, Shilton Reshut ha-Golah ve-ha-Yeshivot (Tel Aviv, 1939), pp. 84–87; idem, Rav ( Jerusalem, 1925), pp. 198, 252 ; Z. Yavetz, Toldot Yisrael (Tel Aviv, 1938), vol. 7, p. 113 and n. 14. See also, below, n. 2. Our discussion does not include the Tanna named “R. Hamnuna of Babylonia,” the teacher of R. Hanina (Y. Ta. 4:2, 68a; see Z. Frankel, Mavo ha-Yerushalmi [Breslau, 1870 (reprint ed.: Jerusalem, 1967)], p. 76; A. Hyman, Toldot Tannaim ve-Amoraim [ Jerusalem, 1964], vol. 1, p. 376; Yavetz, Toldot Yisrael , 20), or Amoraim who bore additional names (“R. Hamnuna Saba,” “R. Hamnuna Zuta”), who

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Review of Rabbinic Judaism – Brill

Published: Jan 1, 2007

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