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JACOB NEUSNER AND THE RABBINIC TREATMENT OF THE “OTHER” Evan M. Zuesse J N , The Halakhah: An Encyclopaedia of the Law of Judaism , 5 vols. (Leiden, Boston, Köln: E.J. Brill, 2000), and related works, including Recovering Judaism: The Universal Dimension of Judaism (Min- neapolis: Fortress Press, 2001). About a year ago, Jacob Neusner generously shared with me an un fi nished draft of his Making God’s Word Work , which then had the subtitle: The Mishnah as a Key to Living the Life of Torah . 1 I responded with a letter expressing puzzlement at some parts of that work. To my surprise, he encouraged me to expand my thoughts into a review article. I want to express my heartfelt appreciation for his charac- teristically magnanimous encouragement. My questions concerned a number of key issues. The chief one was his statement that, according to the Talmudic sages, gentiles are condemned to death and damnation, while Jews will enjoy eternal life. A similar saved/damned distinction is asserted even in Neusner’s most general summaries of Judaism. 2 This contradicts the well-known consensus teaching of the sages that “the righteous of all peoples have a place in
Review of Rabbinic Judaism – Brill
Published: Jan 1, 2004
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