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Hammer, Karl, Weltmission und Kolonialismus. Sendungsideen des 19. Jahrhunderts in Konflikt

Hammer, Karl, Weltmission und Kolonialismus. Sendungsideen des 19. Jahrhunderts in Konflikt Reviews religious consciousness of our own" (p. 31). On the other hand there is a ''universal similarity ... between fundamental human ex­ periences" (p. 62) and "mankind is truly one in its quest for mean­ ing" (p. 119). "Scientific communication was stifled because ofthe positivistic prejudice that equated objectivity with objectification and therefore concealed the fact that. .. subjectivity is primarily not a hindrance, but a necessary condition for research and understand­ ing" (p. 4). This understanding "gains its own structure in and by man's encounter with reality" (p. 5). Therefore "theory should neither be developed prior [to] nor merely after the presentation of relevant data, but with them'' (p. 13), and the' 'interrelating process continues in a permanent and mutually limiting oscillation" (p. 31). In all this we detect considerable similarity toT. F. Torrance's explorations of the philosophy of theology as a science which has close analogies with the methodology of the most advanced natural sciences as against the lingering archaisms in many of the human sciences. If only the Torrances and Duprt!s could present their mind-reshuffiing works for those of us who must run as we read! But here at least it might be necessary and worthwhile http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Religion in Africa Brill

Hammer, Karl, Weltmission und Kolonialismus. Sendungsideen des 19. Jahrhunderts in Konflikt

Journal of Religion in Africa , Volume 11 (01): 3 – Feb 5, 1980

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Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0022-4200
eISSN
1570-0666
DOI
10.1163/15700666-01101010
Publisher site
See Article on Publisher Site

Abstract

Reviews religious consciousness of our own" (p. 31). On the other hand there is a ''universal similarity ... between fundamental human ex­ periences" (p. 62) and "mankind is truly one in its quest for mean­ ing" (p. 119). "Scientific communication was stifled because ofthe positivistic prejudice that equated objectivity with objectification and therefore concealed the fact that. .. subjectivity is primarily not a hindrance, but a necessary condition for research and understand­ ing" (p. 4). This understanding "gains its own structure in and by man's encounter with reality" (p. 5). Therefore "theory should neither be developed prior [to] nor merely after the presentation of relevant data, but with them'' (p. 13), and the' 'interrelating process continues in a permanent and mutually limiting oscillation" (p. 31). In all this we detect considerable similarity toT. F. Torrance's explorations of the philosophy of theology as a science which has close analogies with the methodology of the most advanced natural sciences as against the lingering archaisms in many of the human sciences. If only the Torrances and Duprt!s could present their mind-reshuffiing works for those of us who must run as we read! But here at least it might be necessary and worthwhile

Journal

Journal of Religion in AfricaBrill

Published: Feb 5, 1980

There are no references for this article.