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120 lassigkeiten machen auch gegenuber den Stellenangaben mii3trauisch. So ist z.B. S. 105 "YSanh 10(11).7, 30b 28" fiir "YSanh 10(18) 7, 30d 28" zu lesen. Auf diese Schwachen, die durch einen letzten Korrekturdiskurs gewifl hatten beseitigt werden konnen, sollte man bei den folgenden Lexi- ka achten. Trotz dieser Einschrankungen kann man das vorliegende Lexikon von D. SPERBER nur dankbar begrilgen als ein Verstehensmittel, das den Cha- rakter eines Standardwerks hat. Gerd A. WEWERS † REVIEW OF BOOKS Ben Zion WACHOLDER, The Dawn of Qumran. The Sectarian Torah and the Teacher of Righteousness (Monographs of the Hebrew Union College, Number 8), Hebrew Union College Press, Cincinnati 1983, xviii and 310 pp., cloth, $ 25,_. This is a challenging and in many respects an irritating book. What W. claims to be his "discovery", i.e. that 11Q Temple (W. prefers 11Q Torah) is a new Torah in addition to the Pentateuch, that it was written by the Teacher of Righteousness, who is the same as Zadok mentioned in CD V, 5, and that this Torah was accepted by the Qumran sect as the Word of God revealed at Sinai, was in fact already suggested by Y. YADIN whose views are often
Journal for the Study of Judaism – Brill
Published: Jan 1, 1986
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