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389 origines islamiques», in Rhr, p. 74-78. N. aurait pu également consulter S. M. Stern, Studies in early Isma � ilism, Jérusalem et Leyde, 1983, 362 p. où il est question des mah � r � q al-anbiy � ', p. 69, 80. C'est Monsieur le Professeur Dr. J. van Ess qui a attiré notre attention sur ce passage, dans une lettre du 4/12/90, grâces lui en soient rendues! De même le texte important de Bagd � d � ( � Abdalq � hir), Farq, éd. M. Badr, Le Caire, 1328/1910; réimpr. Beyrouth, D � r al- � f � q al- � ad � da, 1973, 1978, p. 281, 1. 2qq;/éd. � Abdalham � d, p. 297, 1. 3sqq. 20 D'après Miskawayh, Ta �� rib, II, p. 57. 21 P. 249. 22 P. 243; l'ensemble sur Ibn ar-Rawand � , p. 238-45. La citation faite par l'A. est de: Guttmann (Julius), Die Philosophie des Judentums, Munich, 1933, p. 59. 23 «The Bar � hima in early Kal � m», Jsai, VI (1985), p. 229-41, surtout p. 237, 2e ., p. 239-41. A l'époque l'A. avait pu consulter le tapuscrit de Sarah Stroumsa. 24 V. Vajda (Georges), in
Arabica – Brill
Published: Jan 1, 1991
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