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Shah Waliy Allah Attempts To Revise Wahdat Al- Wujud

Shah Waliy Allah Attempts To Revise Wahdat Al- Wujud SHAH WALIY ALLAH ATTEMPTS TO REVISE WAHDAT AL- WUJUD BY ABDUL HAQ ANSARI HE theosophical system of re?ahdat al-zvujud', or ontological/ Texistential monism, which Ibn al-'Arabi (d. 638/1240) for- mulated, became very soon popular among the sufis. Some of them, however, did not agree with it, others disliked, and some even denounced it. Nevertheless, the doctrine continued to dominate sufi speculation for four hundred years till Shaykh Ahmad Sirhindi (d. 1034/1624) subjected its basic concepts as well as its moral and religious consequences to searching criticism, and came out with a parallel theosophy 2, popularly known as wahdat al-shuhud. Sirhindi said that mystical experience has three levels: One is the level of pure union which in modern terminology is called unitive experience; next is the experience of separation after union (farq bald al-j*amc) in which the mystic is one with God in one sense, and different from him in another; the final stage of the experience is that when the feeling of oneness or union completely disappears and God is perceived as transcending the world absolutely. Sirhindi said that some sufis like Al-Hallaj 3 (d. 309/922), remained at the first stage till the end of their life; others http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Arabica Brill

Shah Waliy Allah Attempts To Revise Wahdat Al- Wujud

Haq Ansari, Abdul
Arabica , Volume 35 (2): 197 – Jan 1, 1988
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Publisher
Brill
Copyright
© 1988 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0570-5398
eISSN
1570-0585
DOI
10.1163/157005888X00341
Publisher site
See Article on Publisher Site

Abstract

SHAH WALIY ALLAH ATTEMPTS TO REVISE WAHDAT AL- WUJUD BY ABDUL HAQ ANSARI HE theosophical system of re?ahdat al-zvujud', or ontological/ Texistential monism, which Ibn al-'Arabi (d. 638/1240) for- mulated, became very soon popular among the sufis. Some of them, however, did not agree with it, others disliked, and some even denounced it. Nevertheless, the doctrine continued to dominate sufi speculation for four hundred years till Shaykh Ahmad Sirhindi (d. 1034/1624) subjected its basic concepts as well as its moral and religious consequences to searching criticism, and came out with a parallel theosophy 2, popularly known as wahdat al-shuhud. Sirhindi said that mystical experience has three levels: One is the level of pure union which in modern terminology is called unitive experience; next is the experience of separation after union (farq bald al-j*amc) in which the mystic is one with God in one sense, and different from him in another; the final stage of the experience is that when the feeling of oneness or union completely disappears and God is perceived as transcending the world absolutely. Sirhindi said that some sufis like Al-Hallaj 3 (d. 309/922), remained at the first stage till the end of their life; others

Journal

Arabica – Brill

Published: Jan 1, 1988

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