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(2002)
Circumcision Debates and Asylum Cases: Intersecting Arenas, Contested Values and Tangled Webs
H. Stewart, L. Morison, R. White (2002)
DETERMINANTS OF COITAL FREQUENCY AMONG MARRIED WOMEN IN CENTRAL AFRICAN REPUBLIC: THE ROLE OF FEMALE GENITAL CUTTINGJournal of Biosocial Science, 34
P. Stearns (2000)
Making the Body Beautiful: A Cultural History of Aesthetic Surgery.The Journal of American History, 87
Erika Bourguignon, S. Gilman (2002)
Creating Beauty to Cure the Soul: Race and Psychology in the Shaping of Aesthetic Surgery@@@Making the Body Beautiful: A Cultural History of Aesthetic SurgeryAntioch Review, 60
(1998)
This particular approach to cultural sensitivity in American medicine has a history. See the response of Harbor View Medical Center in Seattle, Washington to the arrival of Somali clients
C. Kratz (2010)
Affecting Performance: Meaning, Movement, and Experience in Okiek Women's Initiation
F. Hosken (1979)
The Hosken Report: Genital and Sexual Mutilation of Females
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Seven things to know about female genital surgeries in Africa.The Hastings Center report, 42 6
R. Darby, J. Svoboda (2007)
A rose by any other name? Rethinking the similarities and differences between male and female genital cutting.Medical anthropology quarterly, 21 3
Jomo Kenyatta (1976)
Facing Mount Kenya: The Tribal Life of the Gikuyu
S. Cohen (1997)
Why Aren’t Jewish Women Circumcised?Gender & History, 9
Serge Tornay (1995)
C. A. Kratz, Affecting Performance. Meaning, Movement and Experience in Okiek Women's InitiationL'Homme, 35
(1995)
For the influence of this type of inflammatory discourse on political asylum cases in the USA also see Kratz
HuffPost Live interview titled 'Woman Says Labiaplasty Changed Her Life
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On My Mind: The Possible Dream.
(2005)
When Cultures Collide: Which Rights? Whose Tradition of Values? A Critique of the Global Anti-FGM CampaignGlobal Justice and the Bulwarks of Localism: Human Rights in Context
Richard Shweder (2003)
Why Do Men Barbecue?: Recipes for Cultural Psychology
(2002)
What About ‘Female Genital Mutilation”?: And Why Culture Matters in the First Place.
D. Coleman (1998)
The Seattle Compromise: Multicultural Sensitivity and AmericanizationDuke Law Journal, 47
(2004)
The Most Private of Makeovers.
J. Picton (1989)
Radiance from the Waters: Ideals of Feminine beauty in Mende artAfrican Affairs, 88
(2007)
Versions of the argument frequently appear in anti-male circumcision blog essays and reader comments
(2002)
Also see Shweder
(1986)
for a detailed ethnographic account of female initiation in West Africa. For a detailed ethnographic account of female initiation in East Africa see Kratz
D. Martin (2005)
Adelaide Abankwah, Fauziya Kasinga, and the Dilemmas of Political Asylum
L. Catania, O. Abdulcadir, V. Puppo, J. Verde, J. Abdulcadir, D. Abdulcadir (2007)
Pleasure and orgasm in women with Female Genital Mutilation/Cutting (FGM/C).The journal of sexual medicine, 4 6
(2001)
Sexuality After Female Genital Cutting: A Response to Nawal Nour,' (2013) available from Sara Johnsdotter at this e-mail address: sara.johnsdot-ter@mah.se 14
L. Morison, C. Scherf, G. Ekpo, K. Paine, B. West, R. Coleman, G. Walraven (2001)
The long‐term reproductive health consequences of female genital cutting in rural Gambia: a community‐based surveyTropical Medicine & International Health, 6
In the face of the controversy The American Academy of Pediatrics eventually decided to withdraw the offending paragraph from their 2010 policy statement
Introduction from hawwa’s editors-in-chief, Randi Deguilhem and Rogaia AbusharafThe editors of Hawwa would like to draw attention to the paramount importance of Dr. Shweder’s work concerning the complex question of the “free exercise of culture” and international human rights discourse. In this essay, he provides an important framework for capturing the conflicts that surround the knowledge networks that have spawned in response to presumably African practices with which Europe and North America have to contend given the influx of migrants and refugees.Link: http://www.tandfonline.com/doi/pdf/10.1080/23269995.2013.811923This open access article was originally published by Taylor & Francis in Global Discourse, 3:2, 348–366. Copyright: 2013, the Author.
Hawwa – Brill
Published: Dec 7, 2017
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