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<jats:sec><jats:title>Abstract</jats:title><jats:p>In this paper I attempt to develop several ways Merleau-Ponty’s ontology might contribute to an environmental ethic through a redefinition of his concept of flesh in terms of a general theory of affectivity. Currently accepted interpretations of the concept such as those in Abram, Toadvine, Barbaras, and Dastur rely upon conceiving flesh as a perceptual experience. I contest this interpretation and argue that a more productive conception of flesh emerges when understood in terms of Heidegger’s philosophy. The paper concludes with a consideration of the normative significance of flesh by examining the role of “wildness” within a place-based ethic.</jats:p> </jats:sec>
Research in Phenomenology – Brill
Published: Jan 1, 2011
Keywords: environmental ethics; flesh; nature; time; Maurice Merleau-Ponty; ontology
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