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The Givenness of Self and Others in Husserl's Transcendental Phenomenology

The Givenness of Self and Others in Husserl's Transcendental Phenomenology <jats:sec><jats:title>Abstract</jats:title><jats:p>Husserl's explication of "self" and "others" occurs within his founding science of pure possibilities or "bracketed" consciousness and experience. His analysis of self and others seeks, in part, to demonstrate that "personal" or "self-experience" is not the only possibility of immanent consciousness but that "other persons" are also given as possibilities. The possibility of others, though in a form of givenness different from that of self, provides a basis for inter-subjectivity. Thus, Husserl's phenomenological analysis can, if it does avoid solipsism and subjective idealism in general, establish inter-subjectivity as coextensive with subjectivity within the deepest possibilities of experience. Husserl's discussion of how the other as an external person or alien ego occurs as a given after all beliefs in an independently existing world are suspended (bracketed) shares some interesting parallels with psychological concepts and also suggests foundational possibilities for research on how the other is constituted as a separate "person" within our consciousness.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Journal of Phenomenological Psychology Brill

The Givenness of Self and Others in Husserl's Transcendental Phenomenology

Journal of Phenomenological Psychology , Volume 13 (1): 85 – Jan 1, 1982

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Publisher
Brill
Copyright
© 1982 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0047-2662
eISSN
1569-1624
DOI
10.1163/156916282X00127
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>Husserl's explication of "self" and "others" occurs within his founding science of pure possibilities or "bracketed" consciousness and experience. His analysis of self and others seeks, in part, to demonstrate that "personal" or "self-experience" is not the only possibility of immanent consciousness but that "other persons" are also given as possibilities. The possibility of others, though in a form of givenness different from that of self, provides a basis for inter-subjectivity. Thus, Husserl's phenomenological analysis can, if it does avoid solipsism and subjective idealism in general, establish inter-subjectivity as coextensive with subjectivity within the deepest possibilities of experience. Husserl's discussion of how the other as an external person or alien ego occurs as a given after all beliefs in an independently existing world are suspended (bracketed) shares some interesting parallels with psychological concepts and also suggests foundational possibilities for research on how the other is constituted as a separate "person" within our consciousness.</jats:p> </jats:sec>

Journal

Journal of Phenomenological PsychologyBrill

Published: Jan 1, 1982

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