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225 and Persepolis (London 1836, reprint Farnborough 1972). In vol. 2, pp. 226-30, we find the description of the marriage of the favourite son of a prince, "the greatest marriage that has yet taken place in his family". The royal status of the bridegroom and his family is reflected in the way his bride arrives: "A splendid deputation was sent to fetch the bride". The bride arrives in a procession of artillerymen, "dressed in scarlet, ... and brass plates in front; and the saddles of the camels ... were covered with cloth... Great bodies of horse opened the proces- sion... " SCHWEINE, SCHWEINEKNOCHEN UND EIN SPEISEVERBOT IM ALTEN ISRAEL Laut Lev. xi 7' und Dtn. xiv 81 wurden Schweine3 im alten Israel als unrein betrachtet;4 der Genug von Schweinefleisch galt als ver- boten (vgl. auch 1 Makk, i 50; 2 Makk. vi 18; vii 1; 4 Makk. v 2; Josephus, BJ 1, § 34 ; Ant. 12, § 253; 13, § 243; Ap. 2, § 137; Taci- tus, hist. 5,4).5 Verbote belegen hdufig die Faktizitat dessen, was sie unterbinden wollen; insofern kann man die Ausgangshypothese aufstellen, dag das Verbot, Schweinefleisch zu essen, ein Beleg da- fur ist, dafl
Vetus Testamentum – Brill
Published: Jan 1, 1989
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