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220 language and literature separately, but rather their common picture necessitates some literary relation between them. Jerusalem Yitshak Avishur 1) See H. L. Ginsberg, "The Ugaritic texts and textual criticism", JBL 62 (1943), pp. 109-15; M. Dahood, "The value of Ugaritic for textual criticism", Biblica 40 (1959), pp. 160-70; S. Segert, "The Ugaritic texts and the textual cri- ticism of the Hebrew Bible", H Goedicke (ed.), Near Eastern Studies in Honor of William Foxwell Albright (Baltimore and London, 1971), pp. 413-20; and see the detailed bibliography in my book Word Pairs in the Bible and in Ancient Semitic Literature (in the press). 2) Talmon, "On the emendation of biblical texts on the basis of Ugaritic parallels", H. L. Ginsberg Volume, Eretz-Israel 14 (1978), p. 119, n. 9 (Hebrew). 3) "The Ugaritic Parallel to Jeremiah 8:23", JNES 20 (1961), pp. 41-6. The close affinity of the verse in Jeremiah to the Keret text was pointed out earlier by Ginsberg and Cassuto: U. Cassuto, "Biblical and Canaanite Literature", in Biblical and Oriental Studies 2 (Jerusalem, 1975), p. 63; H. L. Ginsberg, The Legend of King Keret (New Haven, Conn., 1946), p. 45. 4) The text is quoted according to A.
Vetus Testamentum – Brill
Published: Jan 1, 1981
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