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M. Lyons (2009)
From Law to Prophecy: Ezekiel's Use of the Holiness Code
One might even add sign )אות( from Isa 66:19a
R. Clements (1996)
The Book Called Isaiah: Deutero-Isaiah's Role in Composition and RedactionJournal of Jewish Studies, 47
M. Boda (1997)
Praying the Tradition: The Origin and Use of Tradition in Nehemiah 9Tyndale Bulletin
William Tooman’s monograph Gog of Magog: Reuse of Scripture and Compositional Technique in Ezekiel 38-39 has quickly become a seminal study of Ezek 38-39. This article examines and critiques Tooman’s influential position that Ezek 38-39 were composed by a method called thematic pastiche, which only emerged in second temple Jewish texts. By showing inconsistencies in the limits of what constitutes thematic pastiche and by re-examining the evidence that Ezek 38-39 depends upon Joel 1:6; 2:27; 3:1-2; Isa 62:2; 66:18-19, this article demonstrates that Joel 3:1-2 and Isa 66:18-19 may even reuse Ezek 39:21, 29 as source texts, thus re-opening the search for which texts provide the compositional model for the Gog oracles. As a logical consequence of that finding, this article highlights problems with Tooman’s widely adopted proposal, albeit provisional, that Ezek 38-39 dates from the 4th to 2nd century bce.
Vetus Testamentum – Brill
Published: Oct 13, 2017
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