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Afterword

Afterword In reflecting on the contributions to this collection, the afterword outlines three ways of understanding violence—direct physical force, structural violence and cultural or symbolic violence—and relates these to Steven Lukes’ three faces of power. It revisits Weber’s definition of the modern state as claiming a monopoly of the legitimate use of the first kind of violence, and contrasts that with the ways in which the actual practice of South Asian politics implies or requires violence. The example of state and non-state violence in Nepal in 2015 is used to illustrate these themes. This example brings out, as several contributions do, the importance of borders as violence-provoking sites of state sensitivity. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Asian Journal of Social Science Brill

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Publisher
Brill
Copyright
Copyright © Koninklijke Brill NV, Leiden, The Netherlands
ISSN
1568-4849
eISSN
1568-5314
DOI
10.1163/15685314-04506008
Publisher site
See Article on Publisher Site

Abstract

In reflecting on the contributions to this collection, the afterword outlines three ways of understanding violence—direct physical force, structural violence and cultural or symbolic violence—and relates these to Steven Lukes’ three faces of power. It revisits Weber’s definition of the modern state as claiming a monopoly of the legitimate use of the first kind of violence, and contrasts that with the ways in which the actual practice of South Asian politics implies or requires violence. The example of state and non-state violence in Nepal in 2015 is used to illustrate these themes. This example brings out, as several contributions do, the importance of borders as violence-provoking sites of state sensitivity.

Journal

Asian Journal of Social ScienceBrill

Published: Jan 1, 2017

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