Access the full text.
Sign up today, get DeepDyve free for 14 days.
References for this paper are not available at this time. We will be adding them shortly, thank you for your patience.
55 Self-Predication in the Sophist ROBERT HEINAMAN A major problem in the interpretation of Plato's metaphysics is the question of whether he abandoned self-predication as a result of the Third Man Argument in the Parmenides. In this paper I will argue that the answer to this question must be 'no' because the self-predication assumption is still present in the Sophist,.' 1 I Plato's commitment to self-predication in the Sophist emerges in his argu- ment against the view that all Forms combine (252d2-11): if all Forms combined, then Motion would combine with Rest, and as a result Motion itself would rest, and Rest itself would move. And it is impossible that the Form Rest should move or that the Form Motion should rest. The argument has caused bewilderment. Plato says that it is impossible that the Form of Motion should rest. And how can that be? The Form of Motion is a Form, after all, and Forms are supposed to be changeless. So why doesn't Plato say that it is obvious that the Form of Motion is at rest rather than impossible? It might be urged that Plato denies that Motion rests because he has just argued (248c-e) that
Phronesis – Brill
Published: Jan 1, 1981
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.