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135 (The Hague), 102, p. 371 ff.). Compare in Greek also crx6cpog; ("deminuierend" Schwyzer-Debrunner,?) ; 6TEVE6V Hes. besides 6TEVOC?CC60C HeF. The verb O"X'YJPL1tTO(.LOCL "to support oneself" however should rather be explained as a blending (see e.g. O. Jespersen, Language, p. 312 ff.); cf. e.g. Fr. rendre <Vulg. Lat. *rendere<reddere x pyendere (see e.g. E. Gamillscheg, Etym. Wtb. d. franz. SPY., 1928, p. 755): O"X?1tTO(.LOCLX Cf. also E. Thomas, Studien zur lat. und griech. Spyachgesch., 19 12, p. 32 ff. : lat. madulsa<madëre X mulsa. Utrecht, van Limburg Stirumstraat 17 J. GONDA IN DEFENCE OF THE TRADITIONAL INTERPRETATION OF XENOPHANES FRAG. I8 Verdenius' new interpretation of this fragment 1) does not sound very convincing for several reasons. From a philological point of view it is much more probable that ourot. is meant as a negation of the whole following clause, because the words ....... 1<£8ci§av undoubtedly re- produce current opinion 2). Besides, when one connects 06<oi with as Verdenius does, the sentence loses its perspicuity, because then OÜTOL may belong either to tX1t' or to 7riv-roc, and in both cases the meaning would be different, viz. : the gods did not show all things in the be- ginning (but
Mnemosyne – Brill
Published: Jan 1, 1956
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