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Dead Tradition: Joseph Schacht And The Origins Of "Popular Practice"

Dead Tradition: Joseph Schacht And The Origins Of "Popular Practice" <jats:sec><jats:title>Abstract</jats:title><jats:p>The theories of Joseph Schacht regarding the provenance and development of Islamic jurisprudence have been as widely criticized as they have been deeply influential. Schacht's detractors have, for the most part, taken issue with his modern version of intiqād al-rijāl (criticism of hadīth transmitters), by means of which he claimed to turn the previously accepted chronology of early Islamic legal evolution - Allāh→Muhammad→Companions→Followers→fiqh —on its head. However, neither critics nor supporters of Schacht are wont to inquire into a more fundamental question: if prophetic exempla and scriptural dicta are, on Schacht's view, only secondary contributors to the formation of sharī a, what then is the ultimate source of the "living tradition" and "popular practice" to which he assigns the primary role in that enterprise? This essay attempts to elicit a straightforward answer to that question from Schacht's elusive writings on the subject, and then puts that answer to the test with the help of two of the rare instances in which Schacht commits himself on this score regarding specific legal issues.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Islamic Law and Society Brill

Dead Tradition: Joseph Schacht And The Origins Of "Popular Practice"

Islamic Law and Society , Volume 10 (3): 276 – Jan 1, 2003

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Publisher
Brill
Copyright
© 2003 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0928-9380
eISSN
1568-5195
DOI
10.1163/156851903770227575
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>The theories of Joseph Schacht regarding the provenance and development of Islamic jurisprudence have been as widely criticized as they have been deeply influential. Schacht's detractors have, for the most part, taken issue with his modern version of intiqād al-rijāl (criticism of hadīth transmitters), by means of which he claimed to turn the previously accepted chronology of early Islamic legal evolution - Allāh→Muhammad→Companions→Followers→fiqh —on its head. However, neither critics nor supporters of Schacht are wont to inquire into a more fundamental question: if prophetic exempla and scriptural dicta are, on Schacht's view, only secondary contributors to the formation of sharī a, what then is the ultimate source of the "living tradition" and "popular practice" to which he assigns the primary role in that enterprise? This essay attempts to elicit a straightforward answer to that question from Schacht's elusive writings on the subject, and then puts that answer to the test with the help of two of the rare instances in which Schacht commits himself on this score regarding specific legal issues.</jats:p> </jats:sec>

Journal

Islamic Law and SocietyBrill

Published: Jan 1, 2003

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