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HEARING 4Q225: A CASE STUDY IN RECONSTRUCTING THE RELIGIOUS IMAGINATION OF THE QUMRAN COMMUNITY

HEARING 4Q225: A CASE STUDY IN RECONSTRUCTING THE RELIGIOUS IMAGINATION OF THE QUMRAN COMMUNITY 1 This approach is true of H. Ringgren, The Faith of Qumran: The Theology of Qumran (expanded edition; New York: Crossroad, 1995); but see now some of the essays in Religion in the Dead Sea Scrolls (eds J.J. Collins and R.A. Kugler; Grand Rapids, MI: Eerdmans, 2000). 2 See, for example, J. Charlesworth, ÒIntroduction to the Expanded Edition: The Theologies of the Dead Sea Scrolls,Ó in Ringgren, The Faith of Qumran , xv – xxi, who warns against using anything but ÒScrolls Composed at QumranÓ to reconstruct the religion of Qumran. 3 The classic essay on the question is C. Newsom, ÒÔSectually ExplicitÕ Literature from Qumran,Ó The Hebrew Bible and Its Interpreters (eds W. Propp et al.; Winona Lake, IN: Eisenbrauns, 1990) 167 – 87. HEARING 4Q225: A CASE STUDY IN RECONSTRUCTING THE RELIGIOUS IMAGINATION OF THE QUMRAN COMMUNITY ROBERT A. KUGLER Lewis & Clark College To determine the Qumran covenantersÕ religious views, scholars have usually relied on sectarian texts, compositions thought to have been authored by and for community members. 1 The premise is that nonsectarian works are diluted by the ideas of other Jews, and are thus an unreliable measure of the covenantersÕ beliefs. 2 Thus http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Dead Sea Discoveries Brill

HEARING 4Q225: A CASE STUDY IN RECONSTRUCTING THE RELIGIOUS IMAGINATION OF THE QUMRAN COMMUNITY

Kugler, Robert
Dead Sea Discoveries , Volume 10 (1): 81 – Jan 1, 2003
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Publisher
Brill
Copyright
© 2003 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0929-0761
eISSN
1568-5179
DOI
10.1163/15685170360584164
Publisher site
See Article on Publisher Site

Abstract

1 This approach is true of H. Ringgren, The Faith of Qumran: The Theology of Qumran (expanded edition; New York: Crossroad, 1995); but see now some of the essays in Religion in the Dead Sea Scrolls (eds J.J. Collins and R.A. Kugler; Grand Rapids, MI: Eerdmans, 2000). 2 See, for example, J. Charlesworth, ÒIntroduction to the Expanded Edition: The Theologies of the Dead Sea Scrolls,Ó in Ringgren, The Faith of Qumran , xv – xxi, who warns against using anything but ÒScrolls Composed at QumranÓ to reconstruct the religion of Qumran. 3 The classic essay on the question is C. Newsom, ÒÔSectually ExplicitÕ Literature from Qumran,Ó The Hebrew Bible and Its Interpreters (eds W. Propp et al.; Winona Lake, IN: Eisenbrauns, 1990) 167 – 87. HEARING 4Q225: A CASE STUDY IN RECONSTRUCTING THE RELIGIOUS IMAGINATION OF THE QUMRAN COMMUNITY ROBERT A. KUGLER Lewis & Clark College To determine the Qumran covenantersÕ religious views, scholars have usually relied on sectarian texts, compositions thought to have been authored by and for community members. 1 The premise is that nonsectarian works are diluted by the ideas of other Jews, and are thus an unreliable measure of the covenantersÕ beliefs. 2 Thus

Journal

Dead Sea Discoveries – Brill

Published: Jan 1, 2003

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