Get 20M+ Full-Text Papers For Less Than $1.50/day. Start a 14-Day Trial for You or Your Team.

Learn More →

Good-death Beliefs and Cognition in Himalayan Pilgrimage

Good-death Beliefs and Cognition in Himalayan Pilgrimage <jats:sec><jats:title>Abstract</jats:title><jats:p>This article discusses the notions of a good death associated with Hindu pilgrimages in the Nepalese and Tibetan Himalayas. Using theories and concepts from the cognitive anthropology of religion and from the cognitive science of religion—particularly the cultural epidemiological method—my objective is to explain why certain systems of thought and behaviour are favoured over others in cultural transmission. My thesis is that the apprehension of contagion and/or contamination, combined with prevailing cultural representations, exerts selective pressure on the formation of beliefs about good death. Pilgrimage sites are associated with intuitions about contagious and contaminating contact, avert the pollution of death, and provide links to supernatural agents.</jats:p> </jats:sec> http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png Method & Theory in the Study of Religion Brill

Good-death Beliefs and Cognition in Himalayan Pilgrimage

Method & Theory in the Study of Religion , Volume 21 (4): 402 – Jan 1, 2009

Loading next page...
 
/lp/brill/good-death-beliefs-and-cognition-in-himalayan-pilgrimage-hpuv3HTcTS

References (58)

Publisher
Brill
Copyright
© 2009 Koninklijke Brill NV, Leiden, The Netherlands
ISSN
0943-3058
eISSN
1570-0682
DOI
10.1163/094330509X12568874557216
Publisher site
See Article on Publisher Site

Abstract

<jats:sec><jats:title>Abstract</jats:title><jats:p>This article discusses the notions of a good death associated with Hindu pilgrimages in the Nepalese and Tibetan Himalayas. Using theories and concepts from the cognitive anthropology of religion and from the cognitive science of religion—particularly the cultural epidemiological method—my objective is to explain why certain systems of thought and behaviour are favoured over others in cultural transmission. My thesis is that the apprehension of contagion and/or contamination, combined with prevailing cultural representations, exerts selective pressure on the formation of beliefs about good death. Pilgrimage sites are associated with intuitions about contagious and contaminating contact, avert the pollution of death, and provide links to supernatural agents.</jats:p> </jats:sec>

Journal

Method & Theory in the Study of ReligionBrill

Published: Jan 1, 2009

Keywords: Hindu pilgrimage; death; cognition; good-death beliefs

There are no references for this article.